Vayikra
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Genesis
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Genesis
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Genesis
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Genesis
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Genesis
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Genesis
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Genesis
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Genesis
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Genesis
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Genesis
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Genesis
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Genesis
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Exodus
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Exodus
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Exodus
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Exodus
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Exodus
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Exodus
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Exodus
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Exodus
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Exodus
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Exodus
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Exodus
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Leviticus
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Leviticus
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Leviticus
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Leviticus
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Leviticus
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Leviticus
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Leviticus
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Leviticus
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Leviticus
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Leviticus
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Numbers
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Numbers
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Numbers
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Numbers
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Numbers
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Numbers
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Numbers
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Numbers
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Numbers
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Numbers
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Deuteronomy
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Deuteronomy
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Deuteronomy
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Deuteronomy
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Deuteronomy
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Deuteronomy
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Deuteronomy
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Deuteronomy
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Deuteronomy
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Deuteronomy
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Deuteronomy
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Holidays
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Holidays
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Holidays
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Holidays
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Holidays
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Holidays
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Holidays
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Holidays
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Holidays
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Holidays
Vayikra
The Eternal One called to Moses and spoke to him from the Tent of Meeting, saying: "Speak to the Israelite people and say to them: When any of you presents an offering of cattle to the Eternal: You shall choose your offering from the herd or from the flock." - Leviticus 1:1-2
God instructs Moses on the five different kinds of sacrifices that were to be offered in the sanctuary:
- The olah or "burnt offering" was a voluntary sacrifice that had a high degree of sanctity and was regarded as the "standard" offering. The entire animal, except for its hide, was burned on the altar. (1:1-17)
- The minchah or "meal offering" was a sacrifice made of flour, oil, salt, and frankincense that was partly burned on the altar and partly given to the priests to eat. (2:1-16)
- The zevach sh'lamim or "sacrifice of well-being" was a voluntary animal offering from one's herd, sometimes brought to fulfill a vow. (3:1-17)
- The chatat or "sin offering" was an obligatory sacrifice that was offered to expiate unintentional sins. This offering differs from the others in the special treatment of the blood of the animal. (4:1-5:13)
- The asham or "penalty offering" was an obligatory sacrifice of a ram that was required chiefly of one who had misappropriated property. (5:1-26)
When do we read Vayikra?
For youth and families

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RECENT COMMENTARY
The third Book of the Torah, Leviticus (Vayikra), begins with a description of the olah (the burnt offering) brought by an individual Israelite. Just before the offering of the animal, it is said: “You [the offerer] shall lay a hand upon the head of the burnt offering, that it may be acceptable in your behalf, in expiation for you” (Leviticus 1:4).